Tag: the four agreements

From Wounded Empath to Spiritual Warrior

What, pray tell, is a wounded empath?

I’ve encountered my share of wounded empaths on my own healing journey. I feel uniquely qualified to write about this because I used to be one! And I can’t say 100% that I don’t sometimes slip into that stance from time to time, but I’ve definitely become more aware of any such tendency and regularly employ certain antidotes, which I’ll below.

We All Have a Little Empath & Narc Inside

First nevermind that it is my belief that we are all empaths to some extent, this post is about something more specific. It’s about the people who believe themselves to be empaths, rather than merely empathic, and specifically those who have done none of their own shadow work. They are a confusing, toxic breed not much different than a narcissist, although again, we are all narcissists to some extent. If I haven’t yet offended you and you’re still reading this, great! We’re off to a good start.

First, let me address the “to some extent” aspects of both empaths and narcissists.

The irony is that, generally speaking, people who are aware of these terms tend to believe themselves to be empaths and others in their lives to be narcissists. Empaths are very rarely in touch with their own narcissism or tendency to assume and project. Meanwhile, narcissists rarely are in touch with their own capacity to be empathic, unless that capacity is being used strategically to serve their narcissism. In other words, they can read and register your sadness, for example, and use that to their advantage but they cannot connect it to any internal compassion as any empath could. But again, I’m not really concerned about addressing narcissists in this post. That subject has been milked to death already!

The Emotional Slime of the Wounded Empath

So to answer the original question, “what is a wounded empath?”, the wounded empath is someone who hasn’t processed the difference between projection and perception. Their own emotional aura is a cloud of unprocessed mixed feelings. They are easily triggered by emotions they themselves have not yet fully come to terms with, so when they see an expression or “pick up” a vibe from elsewhere, rather than clarity, they register an assumptive explanation, projecting their own emotional discomforts or even judgments onto the other.

Unlike the narcissist, when they sense you are sad, for example, (whether or not this is true), their compassion mechanism contorts and generates pity and/or a completely false sense of resonance. For the one who is the object of their projection, it can feel like getting emotionally slimed. Yuck! Or if they perceive rage, their compassion may not fire at all because they have not connected to their own inner rage. Their inability to validate the reality of rage can feel like dismissal.

From Wounded Empath to Spiritual Warrior

A wounded empath who does “the work” becomes a clear seer. They know what is theirs and what is another’s. But they hold no arrogance and make no claims when it comes to specifics. They are not just compassionate, but ruthlessly so, unwilling to coddle another’s ego and especially not their own. And they can hold space for just about anything with wisdom and strength without the need to “impose”. The emotional experience of another is neither judged nor dismissed, but simply witnessed. What’s more, the clear empath doesn’t need to defend their own stance.

If you recognize yourself as a wounded empath and are mature enough to recognize the damage you are doing your own psyche by continuing to project your own stuff, make assumptions about others, and leave unexamined the need to be right, and if you’re not sure what you’re doing wrong or how to start to change it, look no further than the best-selling book, The Four Agreements, by don Miguel Ruiz. On the surface, this book seems simplistic and obvious, but if you work with it instead of just read it, if you practice what it preaches, you will be well on your way to healing so that you can step into your Spiritual Warriorhood.

I share with you here three of the four agreements which I feel have the most application:

Make No Assumptions

As an empath, if you are picking up some vibe from another person or group of people, don’t assume you understand it or have them all figured out. It is merely energy and is open to misinterpretation. Be willing to ask about it. Be willing to be told it’s none of your business. And be willing to be wrong about what you think it is. Don’t fall prey to the notion that empaths are always right; a little humility goes a long way. You do not know another better than they know themselves, so just forget that nutty notion.

Take Nothing Personally

Wounded empaths tend to be a little “trigger happy”. In other words, they are easily triggered by what they perceive to be another person’s lack of compassion for them. Nothing anyone does or says is ever about you. Not even if it’s seemingly about you on the surface. You may indeed be reading a facial expression or emotion correctly (and you may not), but that doesn’t mean you necessarily understand what is at the heart of it. People are complicated. Don’t reduce them to meet your level of comfort. And don’t use them to hurt yourself.

And know that I’m not judging you for being sensitive. Of course you are. You wouldn’t be empathic without it. But don’t become a victim of that sensitivity. No one is here to make you feel safe. That’s an inside job.

Be Impeccable with Your Word

This one frequently comes up in a teachy/preachy way. When speaking about what you believe to be true or about your philosophies of life, watch how you express yourself. Are you including the entire world in your feeling with grand sweeps of “we” this and “we” that? Because I guarantee you’re only expressing your experience and others will have their own, which may or may not be the same. So leave them some room to exist!

In other words, when exercising your empathic abilities, it is far wiser to use “I” statements than “you” or “we” statements, especially when discussing feelings and perceptions.

The Shadow Work Continues

The Four Agreements are a great launching point for healing the wounded empath, but they aren’t enough. It is essential to also commit to the shadow work of reclaiming the disowned self. It’s more than I can get into here, but if you are not familiar with the concept of shadow work, you can read more about it here.

What the Four Agreements Can Teach Us About Yoga

It was in the year 2000 that I began my first of several shamanic apprenticeships in the Toltec Eagle Night Lineage of don Miguel Ruiz, author of the iconic The Four Agreements. Now, nearly 18 years later, those four little agreements mean as much if not more than ever. They have proven to be much more than the words that comprise them; they are little packets of deep wisdom that have continued to unfold and reveal themselves over the years.

While I was on my yoga teacher training in October of 2017, I realized that these four agreements have a place in my yoga practice, too. I present them here, not necessarily in the order originally presented!

Don’t Make Assumptions

As we practice,  it is crucial that we neither make assumptions about what yoga is and isn’t nor what our body can and cannot do. In regards to the latter, it will always be different from day to day (see the 3rd agreement!). And in regards to the former, well, there are plenty of misconceptions about yoga in the Western world. It isn’t just some exercise program, though many have reduced it to such. Yoga is an ancient and holistic wellness system  that engages the mind, body and spirit. When we take the reductionist view and turn it into a good workout, we completely miss the gems that yoga is meant to provide a life. If we’re teachers, we perpetuate this misunderstanding in a world that is desperate for the deeper gifts yoga offers.

This also applies to how we approach a pose. If we have some construct in our heads of how, say, Trikasana looks, we might take our body there with our mind and fail to feel the actual journey that the body takes there. This is a surefire way to be injured. Instead, we should come to a pose as if for the first time each time, taking our time and listening deeply to the body.

When we make assumptions, be they about yoga or meditation or someone’s motivation for doing something, there’s a pretty good chance we’re going to get it wrong, either putting ourselves in a box, putting someone else in a box, or just creating a lot of unnecessary drama.

Don’t Take Things Personally

Yoga has become a bit of a competitive sport, if not openly so, inside the heads of those taking classes. We see our neighbor doing a perfect wheel and we take it as a sign that there is something lacking in us. We watch the skinny ballet-like figure in the picture and compare our bulging selves. We do more than we should to save face and wind up with a pulled muscle.

There is nothing personal in having the body you were born with. Yes, it’s yours…for now. But what it looks like and moves like isn’t about you. It’s structure has been deemed perfect for you in this lifetime by something far more intelligent than the personal mind.  If you have an injury or disability,  it is not a punishment. But it is something to embrace and accept. Yoga is above all learning to accept ourselves. Sure, the Western culture tells us to work for the body we want, but yoga tells us to work with the body we’ve got.

When we take things personally,  we believe they somehow identify us. We are overly enamored with the image and out of contact with reality.

Always Do Your Best

This agreement ties into the one above fairly seamlessly, but from another perspective. This is perhaps the most misunderstood of all the agreements because the mind’s idea of “best” often has nothing to do with our true capabilities, instead being a composite of the voices of parents, teachers, and peers that we somehow internalized to keep ourselves safe. We often conceive of “best” by comparing ourselves to others or by gauging our abilities according to some unrealistic expectation.

Our best will look nothing like another’s, and it may change day to day. It will be impacted by how tired or stressed or hungry we are. This agreement is perhaps one of the most important to our yoga practice because, if taken in the right way, it reminds us that gripping and striving have nothing to do with yoga while it also reminds us that sometimes, the high road is a more challenging road, but it is still the one to take. And finally, if we do slip up or behave in a way that is out of alignment with our principles, this agreement reminds us that we’ve made the agreement to do our best, so there is no need to judge ourselves for messing up! We did our best!

So do your best. Not less. But definitely don’t set yourself up to fail with unreasonable expectations either. It is just as bad to grip and strive and force as it is to collapse and give up. This agreement points to the Buddha’s Middle Way…free from extremes.

Be Impeccable with Your Word

This applies to the promises we make ourselves and to the way we speak about and to ourselves. If we say we are going to practice daily for at least 1/2 an hour, then we should honor that. If we aren’t, we should investigate why we aren’t living up to our word. This is also about not using the word against yourself. Thoughts or outward expressions of “not being good enough”, being “too fat or too clumsy”, or falling short in any way is not only a terrible way to treat yourself, it’s a surefire way of creating self-fulfilling prophecies.

This agreement has a particular importance for those of us teaching yoga. If we’re giving too many or meaningless cues or worse, cues that have no basis in our own felt sense, we are out of alignment with our yoga. That isn’t to say we can’t be metaphorical or poetic. But is what we are saying rooted in both our experience and our knowledge?

We also have to be careful about making something “wrong”. Just because a certain approach or technique or cue doesn’t work for us, that doesn’t mean it won’t be better for a student. Rather than taking it on ourselves to make those kinds of decisions, we need to offer options and modifications to our students, helping them to increase their ability to perceive their own bodies, sensations and feelings so they can intuit what’s best for them.

Be Skeptical, but Listen

This 5th Agreement, added some years after The Four Agreements was published, reinforces that curiosity is a critical attitude to cultivate in yoga. When we remain curious, the body is free to discover its own path. This agreement reminds us that WE are the guru. So as we are listening to a teacher in a yoga class, we remember to listen and share in the group experience of whatever pose is demonstrated, but also to be skeptical.

Does the way a posture is being shown make sense to your body? Is your body sending you signals that it is too much or not enough, or that it is having to grip or resist? And even then, be skeptical. Is it your mind that is telling you your body can’t do another repetition of something? Perhaps you are stronger than you think?

Our curiosity keeps us open, free to explore and draw our own conclusions. Yoga isn’t about putting your body into a pose. It is about finding what the pose might be for your body.

 

Day 20: Judging and Comparing

An ongoing personal exploration of Divine Guidance and distinguishing between the voice of fear and the voice of love reflecting on the article, How to Distinguish Between Divine Guidance and Fear/Ego/Imagination, on Sir Froggie’s PositiveNews Network .

Today’s pairing is:

Divine Guidance doesn’t judge or compare… yourself, others or God.  It shows you people as inspiration.
Ego is always judging, always comparing.

This seems a rather obvious and well-stated pairing to me. While the ego is forever at work interpreting stimulus in order to place me and others on the continuum of better or worse (see competition), Divine guidance uses the exact same stimulus to inspire new ideas and approaches.

What else needs to be said except maybe how to stop paying attention to the ego’s games? There are articles (1) already written about that, but I suggest a Four Agreements approach.

The Four Agreements, written by don Miguel Ruiz, reminds us:

1. Don’t Make Assumptions
2. Don’t Take Anything Personally
3. Always Do Your Best
4. Be Impeccable with Your Word

The more these principles are incorporated into my own life, the less likely I am to fall asleep and under the influence of a judging and comparing mind. Perhaps the third is the most important in regards to today’s pairing. If we’ve done our best, that’s that. When we accept that about ourselves, we are more generous with others. They’ve likely done their best as well.

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